neocameralism and constitutions

so, recently I noticed a whole lotta hate for Land’s constitutionalism (surging after this came from the vast abrupt). reactionary future is not pleased with “liberal neoreaction”. anomaly UK is still not convinced either.

their contention, from what I grasped, is “sovereignty cannot be effectively divided, only distributed (exponentially)”. constitutions are bullshit, men take decisions, not algorithms (ultimately). trying to do so only generates disorder (anarchy) and parasitism. [there’s also some babbling on the “anthropological error” of individualism, but I’ll deal with that elsewhere]

obviously, not wasting their time reading such left liberal bullshit of cybernetics and spontaneous order (damn hippies!), they were interested in the morally superior works of Thomas Carlyle and DeJouvenal. only dirty leftists such as me and Mr. werewolf Land could suggest a man’s Will is not sovereign, per se.

all the arcane bullshit about the functioning of the universe and horrorism that accompanies XS’s writing are not mere musings (I mean, seriously). mythology helps us think (as this elderly French says).

The real — free or fated — thing wears a face, as an allotted role within the world“.  remove the faces and you see the underlying processes that actually run things. Henry VI, Henry VII, Louis XV, etc are avatars, interfaces, symptoms, not causes, of material (efficient) processes. we are gene machines. computers are bit machines. machines connected to machines. machines interrupting the flows of other machines. the mouth machine and the milk machine. anus and shit.

this alone is already enough to show the whole “sovereignty conserves” thing is either misguided or misused. it’s not possible, ever, to have a man making decisions on his own, unchecked by anyone or anything else. there are faceless things hiding in reality, and they are already  machinic, algorithmic, automatic. the men involved are rather instruments in the hands (claws) of such fanged noumena than sovereign willing persons.

in such a machinic reality, power is an idea, and ideas are primordially checked by their effects. power is selected to check itself, because of its inherent economic quality: to survive, increase and improve, power needs to identify its reality with the outside. it needs to calculate its odds of survival, needs to develop an algorithm of the workings of the wolves of Gnon, before they find where it hides. intelligence optimization demands a will-to-think.

think of this as the “fundamental problem of loyalty”: “will the generals obey? will the soldiers shoot?“. from the (surely little) i know of Moldbug, neocameralism seeks to replace the old cameralist trust-demanding “loyalty to the king” with the trustless capitalist joint-stock corporation. why? because corporations work better. it survives longer, it grows and it improves on itself. it reaches cybernetic closure: no nodes more controlled than controlling. stockholders choose CEOs, thus checking them. CEOs choose marketing, checking consumers. consumers choose products, checking stockholders. corporations work because they’re checked, not in spite of it. without such checks and balances, there’s no alignment of companies and clients interests.

constitutionalism is merely a recognition of this reality. RF tells us Moldbug is obviously against constitutions:

“In reality, no sovereign can be subject to law. This is a political perpetual motion machine. Law is not law unless it is judged and enforced. And by whom? For example, if you think a supreme court with judicial review can make government subject to law, you are obviously unfamiliar with the sordid history of American constitutional jurisprudence. All your design has achieved is to make your supreme court sovereign. Indeed if the court had only one justice, a proper title for that justice would be “King.” Sorry, kid, you haven’t violated the conservation of anything.”

well, if it is so, why have stockholders at all? isn’t it “imperium in imperio”? here‘s Moldbug stating right away that sovcorps should have division of power:

“A responsible, effective government has three basic parts. One is the front end: all the people who report to Steve. Two is the middle: Steve himself. Three is the back end: the people Steve is responsible to. (…)

Call the back end the controllers. The controllers have one job: deciding whether or not Steve is managing responsibly. If not, they need to fire Steve and hire a new Steve. (Marc Andreesen, perhaps.)

This design requires a substantial number of reasonably cogent controllers, whose collective opinion is likely to be trustworthy, and who share a single concept of responsibility. (…)”

power divided not only between two, but three bodies. and not few, but a “substantial number” of controllers. so much for imperium.

why, oh why? because Moldbug is a realist. he knows that a power that does not check itself, dies:

“The CEO and the monarch owe their positions to a law which all can obey, and those who choose to obey the law are naturally a winning coalition against those who choose to break it. The dictator’s position is the result of his primacy in a pyramid of criminals. This structure is naturally unstable.”

men cannot choose at will. there is the unwritten constitution of that which functions better, and if he fails to acknowledge it, he dies an ugly death. patches in the patchwork are checked by natural selection: those that thrive, survive. power is primordially checked, by reality.

in fact, the history of the modern downfall of monarchism can be seen in this light, as a failure of absolutist kings to understand the economic nature of their power. Alexis de Tcqueville’s main thesis in his works is that the French Revolution stemmed first and foremost from the increasing centralization of power undertaken by the french monarchy. the failure to recognize and bring the power of the estates together in a balanced system is at the core of the demotic nightmare that followed.

similar points can be made about pretty much all other modern revolutions: the Glorious Revolution happened to protect the (aristocratic) parliament from being dissolved, the American Revolution happened to stop the king from not recognizing the factual economic sovereignty of the colonies, the Russian Revolution happened to show the czar that he can’t just put his brother as general without verifying if there is loyalty in the lower echelons of the army. the reverse is also true, Japanese quasi-mythical single royal lineage has always been a sham of “absolutism”, lasting mostly because of its ability to be checked. even the much heralded Chinese monarchy lasted only when the emperors were checked by palace checks that made them fulfill their duties. responsibility is difficult.

the conflation of democracy insurgence and division of power apparently happened because the kings chose to make sure the only way to check them was beheading them. a Schelling point arose in which both popular sovereignty and division of power could both be believed.  (Anomaly UK points out that the kings believed liberal demotic discourse. if only had they had someone to tell them to quit it.)

it’s important to remember as well that the Cathedral won. it consistently won over all absolutist regimes. it survived. that it is failing as of now is more a signal of its abandonment of its (very successful) doctrine of checks-and-balances than the contrary. if anyone wants to topple it, it takes – realistically – more division of power.

reality rules. and if reality selects constitutions, if they are more efficient than other options, well then, Kings are to go. let’s test it, shall we?

a bad myth

 

[a text written on the impeachment process taking place as of now in Brazil]

all flows of projection and desire directed to the national congress at this moment. a real hivemind of libido processes causes and consequences of the impeachment/coup. thousands of repressed middle class proto-sexual tensions await for the final moment of little death. victory or ordeal, all will come from joy or derision.

televisional drama is used to build up the atmosphere, spice it up, produce palpitations. Galvão Bueno could narrate it with “haja coração”. everybody thinking only about that. of the moment when their favorite historical narrative make it to history books: the holy scriptures, brought straight from the catacombs of the real, occult mystery.

politics is a bad myth, produced by actors who don’t know much about history or culture (never read Lévi-Strauss either). democracy is a god on an altar, being sacrificed by heretics. but heroes are ready to come to its rescue. the damsel in distress will be saved at the end of the day.

that right and left believe the myth is no surprise, since they live in the myth. the exist through it. it only the myth’s vigour that can make them take physical form. of course, the other tribe are simply violent barbarians, guided by lying tyrants, believers of a false religion. but both believe the myth. the wind and the fog.

behind avatars and interfaces, the mechanical process that rules all masks proceeds inexorably. machines are profane, and thinking about them is already a sin. the reality of the hardware must remain obscure for the software that thinks itself transcendental and moral. practical reason is camouflage par excellence. the Old Ones have no need for faces.

the tears, the catchphrases, the cracking voice, the conviction, the evoked symbols, the suits, the laughter. soon the curtains will close. the spectacle will await applause and hoot.

and then the show goes on.

magic

a reflection:

science from one century is magics from another.
– if someone tells you of manipulating energy with their hands, it sounds pretty esoteric. lord of the rings kind of thing.
– but you have been doing this all day. all our tools are energy manipulations. we use symbols and representations to associate causes and effects, so we can do things that do things in response.

we are programmers of the world.
(which means, strictly, that we are able to choose.)

but this understanding about language also means that, maybe, we and everything that exists are simply machinery that do things in response to the others. (a relational reality.
(which brings us back to the question of choice))

our consciousness is a process of waching – unaware of the future (at least not always) – to this energy flux flowing through.
creating a representation of one’s attention: a map to guide one through physical phenomena around (other energy fluxes).
<- this is consciousness ->

a relation between representation and stimulus. a software.

loop.

0; //is the nil. the base of universe. the universal productive parameter. the god of nature or (simply) nature.
process(0);
reference() = process(process(0));
reflection() = reference(reference());
thought() = reflection(reflection());
philosophy() = thought(thought());
critique() = philosophy(philosophy());

void critique(){

sub = philosophy(philosophy());
critique(sub);

};

//here function critique() becomes recursive and has no trivial solution. reaching infinite recursion (escalation). consuming all processing capacity available – and then processing what is not processing capacity into processing capacity. recursively. reaching death by (over)heat and overall destruction.

//this is the son of god. pythia unbound.