against socialism

against socialism

It’s been sometime I have asked myself if it still makes any sense to say I am a “leftist”. One thing though, is sure: I deeply reject socialism.

All force society – by means of the products necessary to the formation of a society, viz. morality, tradition, authority, desire suppression, discipline, indoctrination, and everything else we can reasonably call oppression – is extremely repugnant to me. If there is a battle between social power and some individual, I will always side with the individual.

Hence my preference for exit options over voice concession, fragile and easily renewable (“liquid”) interactions over participation in rigid, predefined deliberative bodies, action at the outskirts of institutional politics over political representation, explicit contracts over custom-based expectations, and so forth.

If I can still say I am a “leftist”, which would be to say, if I still advocate some sort of equality, it is only insofar as I advocate for absolute equality of power among people (yes, this is difficult to realize, and it’s by no means even clear that it’s realistically feasible), that is, I advocate liberty in its radical form. Any other kind of equality, insofar as it depends on social force over the individual to be realized, I reject it.

As a mutualist, I certainly do not believe that social force itself could be abolished, since the very individual action already begets all kinds of association. I do believe indeed that without some obstinate opposition, the social body becomes totalitarian and suppresses entirely any ability to change (and hence adaptation). Hence the proudhonian horror to communism.

Thus, one question remains to be answered: can a non-socialist left exist?

connexions #1

maybe Land is still a freaking libertarian:

Mathematical theorems, in particular [sic], are universal truths. Any assertions that can be constructed to a comparable level of formal rigor (and ultimately mechanization) can lay claim to the same status. However, with the slightest departure from this — rigidly algorithmic — criterion, controversy rapidly begins. This is not the place and time to argue the case for transcendental philosophy (within which praxeology in included), but such a case could be made.

is made here.

also, from the same essay:

The question of universalism as it concerns us here is not a matter of meta-mathematics, epistemology, or the philosophy of science. It is rather directed at the political scope of argument. Is it mandatory to demand that argument, according to the highest principles of (logical) cognitive compulsion, be imposed globally? Does the quality of argument — however exalted — require its unrestricted application across space and time?

the (left) libertarian answer is no:

In short, the equality that Locke and Jefferson speak of is equality in authority: the prohibition of any “subordination or subjection” of one person to another. Since any interference by A with B’s liberty constitutes a subordination or subjection of B to A, the right to liberty follows straightforwardly from the equality of “power and jurisdiction.”

so here’s wrong with pure Jacobitism. “If reason is so secure, legitimate, supersensibly guaranteed, why all the guns?”

ADDED: basically a Tuckerite. gets me wondering if tech-comm isn’t just plain old anind.