to the Left #1

to the Left #1

i’ve been around the reactosphere lately. the most impressive thing about it is how much i can agree with people, and draw completely different conclusions. this is LRx: establish a Left that can argue with it’s main (and most interesting) adversary in contemporary society, the Neo-Reaction.

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i’ve selected a few texts i want to answer briefly, and so produce some groundwork for LRx:

1) in “What’s The Neoreactionary Position On Akhenaton?“, David Grant develops four “neoreactionary themes in history”:

Number 1: The Only Morality Is Civilization
Number 2: Civilizations Follow Cycles
Number 3: Demography Is Destiny
Number 4: Men Were Better In The Brave Days Of Old

a proper LRx to those themes would be:

Number 1: Morality and Civilization are Unsensual Sacrifice and Reality Denial

to begin with, Grant’s identification of society with civilization is at the very least misinformed. uncivilized societies survive (and survive longer) and thrive, sometimes even take over civilizations.

second, the whole “hierarchy of civilizations” thing is terrible for any kind of optimization. the open conflict among societies is the only guaranteeing that we won’t be stuck in some form of eternal order, and in this conflict civilizations tend to lose in the long run. defending them is shielding from reality.

says Greer:

What sets barbarian societies apart from civilized ones is precisely that a much smaller fraction of the environment barbarians encounter results from human action. When you go outdoors in Cimmeria—if you’re not outdoors to start with, which you probably are—nearly everything you encounter has been put there by nature. There are no towns of any size, just scattered clusters of dwellings in the midst of a mostly unaltered environment. Where your Aquilonian town dweller who steps outside may have to look hard to see anything that was put there by nature, your Cimmerian who shoulders his battle-ax and goes for a stroll may have to look hard to see anything that was put there by human beings…

That’s one of the details Howard borrowed from history. By and large, human societies that don’t have urban centers tend to last much longer than those that do. In particular, human societies that don’t have urban centers don’t tend to go through the distinctive cycle of decline and fall ending in a dark age that urbanized societies undergo so predictably. There are plenty of factors that might plausibly drive this difference, many of which have been discussed here and elsewhere, but I’ve come to suspect something subtler may be at work here as well. As we’ve seen, a core difference between civilizations and other human societies is that people in civilizations tend to cut themselves off from the immediate experience of nature nature to a much greater extent than the uncivilized do. Does this help explain why civilizations crash and burn so reliably, leaving the barbarians to play drinking games with mead while sitting unsteadily on the smoldering ruins?

if you want reality to rule, civilizations seem the worst way to do it.

on morality, i’ll let old Land speak:

Reason is something that must be built, and the site of its construction first requires a demolition. The object of this demolition is the synthetic capability that Kant refers to as the imagination, and which he exhibits as natural intelligence or animal cunning. This is the capability to act without the prior authorization of a juridical power, and it is only through the crucifixion of natural intelligence that the human animal comes to prostrate itself before universal law. Kant is quite explicit about this in the second Critique; only that is moral which totally negates all pathological influence, for morality must never negotiate with empirical stimulation. The Kantian moral good is the total monopoly of power in the hands of reason, and reason finds its principal definition as the supersensible element of the subject, and thus as fundamentally negative. In other words, morality is precisely the powerlessness of animality. (Delighted to Death, pp. 141-2).

morality is the sacrifice of animal cunning. and that is shielding from biology.

Number 2: Civilizations Follow Cycles

this is absolutely sane. the role of the Left in these cycles is accelerate decline.

Number 3: Ecology is destiny

Demography is indeed important (and Grant is right in pointing out how leftism tries to ignore it – to its own demise, since it’s a powerful tool against order). But demography is a function of the interaction of human populations with it’s environment in a systemic – ecological – way. Demography is derivate from the complex interaction of biogeophysical elements in the biosphere. Gaia moves in mysterious ways, and we are part of it (capital autonomization notwithstanding).

Number 4: People Were Better Off In The Lazy Days of Pre-History

Following our Number 1 theme, it seems pretty clear that the ancient or medieval standards of masculinity were civilized notions, and therefore need to be washed away if we are to produce a return to reality. the “laziness” and “indocility” identified with hunter-gatherer peoples are the ones that LRx cares about and wants to maximize. Cthulhu prompts us there.

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2) in his “Rules for Brotherhood“, Warg Franklin provides a neat description of how male groups may shield against their main vulnerability: women. unfortunately for them, that’s a good guide for feminist intervention and disruption of powerful male groups. he doesn’t elaborate on the reverse: how groups of females may be affected by male disruption (or even how vulnerable a mastristic coalition would be to patriarchal brotherhoods), but you can look up the history of feminist movement and see that it has been strongest when women grouped around clear goals of self-help, and waned when they wanted to focus on “changing society” at large. the exploitation of such dynamics of disruptions of brotherhoods and strengthening of sisterhoods should be the Left’s most powerful weapon (as of now, it’s been abandoned by the incessant theoritical arguments on “who is the most oppressed?”).

Franklin’s analysis of state power hold some true in that local male brotherhoods provide a bulwark against tyrannical state power (insofar as the state power is not “organically ordered”). but the tendency of organized brotherhoods is to take over the state, not eliminate it. sisterhoods may, on the other hand, be completely unable to control large nation-state affairs and indeed run them down into dysfunction. a much more interesting outcome, from the point of view of the Left.

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3) Reactionary Future makes a wonderful rule:

A mechanical process will be gamed, it will give rise to the the left wing, and it will tear society apart.

another tactical insight fighting the Absolute that the Left has ignored (or took for granted) in the latest years: mechanize processes, and society will fall apart. the adoption of cryptoanarchy and a Left comprised more of technologists and engineers than sociologists and journalists should be the way to go. that those things have been refused by the Left is a sign of its current fragility.

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4) looking through Social Matter’s Compendium, two articles strike me as incredibly useful. First there is the proudhonian solution adopted here described in perfection: AAA (agree, amplify, accelerate). Ironic intesification of evils is Satan’s holiest ways.

Secondly, there’s this law:

Successful rebellion is always, without exception, a mere tool of someone already in a position of power.

one corollary follows: true egalitarian rebellions are never successful (if you won, it’s not really Left enough).

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5) The Anti-puritan’s “The Consenting Llama” is a masterpiece of the ways technology is Left’s best friend:

Isn’t technology great? Enjoy the decline.

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6) last but not least, Spandrell’s “General Theory of Civilizational Decay” presents us with two great insights:

1) slavery is a fucking bad idea for thriving nations;
2) demographic invasion – however it’s done – is the best way to destroy civilization.

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in general, reactosphere tends to provide the Left (at least a Left conscious of its role in society as a creator of turbulence and disruption through order and hierarchy shattering) with the tools that can be more consciously used towards its proper ends, as well as great analyses of the work done so far.

thanks NRx!