connexions #1

maybe Land is still a freaking libertarian:

Mathematical theorems, in particular [sic], are universal truths. Any assertions that can be constructed to a comparable level of formal rigor (and ultimately mechanization) can lay claim to the same status. However, with the slightest departure from this — rigidly algorithmic — criterion, controversy rapidly begins. This is not the place and time to argue the case for transcendental philosophy (within which praxeology in included), but such a case could be made.

is made here.

also, from the same essay:

The question of universalism as it concerns us here is not a matter of meta-mathematics, epistemology, or the philosophy of science. It is rather directed at the political scope of argument. Is it mandatory to demand that argument, according to the highest principles of (logical) cognitive compulsion, be imposed globally? Does the quality of argument — however exalted — require its unrestricted application across space and time?

the (left) libertarian answer is no:

In short, the equality that Locke and Jefferson speak of is equality in authority: the prohibition of any “subordination or subjection” of one person to another. Since any interference by A with B’s liberty constitutes a subordination or subjection of B to A, the right to liberty follows straightforwardly from the equality of “power and jurisdiction.”

so here’s wrong with pure Jacobitism. “If reason is so secure, legitimate, supersensibly guaranteed, why all the guns?”

ADDED: basically a Tuckerite. gets me wondering if tech-comm isn’t just plain old anind.

Accelerationism, Left and Right

After my giant NRx piece at The Awl, I’d been planning on leaving the topic alone. Recently, however, I’ve had a few interactions – a conversation with another grad student who’s into Left Accelera…

Source: Accelerationism, Left and Right

Park makes a good summary of Land’s Right-Accelerationist poltics. I will eventually come to make some notes on Land’s theory, as expressed here, but there are some interesting points to be made right now, regarding a Mutualist reading of the whole accel-conundrum:

  1. Carson’s view of market catallactics (echoing Tucker, and to a certain extent Proudhon) affirms it as a equalizing and left-wing force per se. Indeed, the whole Austrian Economics’ view of the market is about viewing the market economy as space for individuality to manifest, for autonomy to organize itself. It’s an open question to view to which extent the process of capital autonomization described by Land is not itself a force of human autonomization (not in the least as humans fuse with capital, either literally or through individualization of capital ownership).
  2. Left-Accelerationism mostly ignores left-wing anarchist tendencies which focus on individual autonomy and the forces of bottom-up global organization *through* capitalist technologies (bitcoin, ethereum and the Internet itself being the foremost examples). It’s my contention here that any “left” that does not interest itself with decentralized, disruptive processes, and focus rather on keeping and maintaining centralized power, is not “left-wing” at all.
  3. Carson has made a very decent attempt at synthesizing Austrian/marginalist economics and LTV, in such a subjetivist way as to possibly present some problems for Landian remarks. Its main contentions – that a market cannot calculate prices properly if not through an application of labor-value, and that the removal of such element in the calculation is only possible through extra-market coercive mean – need to be dealt with, at least for dismissal.
  4. Long’s ideas for non-territorial security agencies are probably a better fit for a global market. Neocameralism seems all very good, but if sovereignty moves spatially, it’s better.