how to make a plan

  1. chose a goal – aka “scope”. this is probably the most important step. you can’t make a plan if there isn’t an envisioned end state. if there can’t be, adopt some kind of heuristics, and not a plan. be specific about the end state as well. SMART objectives are smart. a little uncertainty is unavoidable, but you should be able to picture the end state with a mostly clear vision.
  2. survey resources – aka “budget”. you have to know which resources are available to you, whether immediately or virtually through mobilization. this is essentially a verification of your power. make a careful inventory.
  3. establish deadlines – aka “schedule”. when you have to get that goal finished? either receive it from the outside, or be sure to produce one from the inside. without a deadline, all plans are doomed to failure (you will postpone indefinitely, don’t fool yourself).

after these initial steps, you have to make a viability analysis, which boils down to posing yourself the question: can I reach my goal with my resources within the deadline? if the answer is “yes”, proceed. otherwise, either acquire more resources, buy more time or be more modest in the goals.

the rest of the plan is employing resources towards the goals, within a detailed schedule. it’s important to keep track of enemies (obstacles are enemies) and neutralize them before they hurt the plan. also, in the execution of the plan, heuristics may be necessary due to uncertainties (try not to abuse, or you will stray out of course, simply because the environment gives less then a fuck for your goals). do not use resources prematurely, not anymore than needed (even if replaceable): be prepared for eventualities. most importantly, try and stay ahead of eventualities. being able to foresee troubles to the plan is already bring the goals from the future. update your stats as you go, in order to know how far from the goal you are. you have planned a specific velocity, do not hush nor lag behind.

keep your blood reptile cold, don’t lose the goal from sight, even in face of great difficulties or obstacles. enemies smell and profit from your fear. the goal is your justification, stand by it.

neocameralism for leftists

…wait, what?

why would leftists want neocameralism? well, because it makes the dream possible. instead of a rule by impolite proles from deep country, rednecks and bigots in general, a civilized progressive morally superior social justice paradise, governed by BHO and his descendants, forever, with the loyal and intelligent help of science and rationalism (aka rule by certified PhD professors).

think, a shiny Californian Republic sovcorp, with LGBTQA* rights, affirmative action, universal basic income, no racial discrimination, no wage gap, a police force that effectively prevents rape, open borders, progressive media, and everything good. a city upon the hill, indeed. plus, the certainty that never ever ever will the red-tribe bigots ever get into power again. a general ban on white-cisheteropatriarchy and fascism in general.

in fact, for the Cathedral, building heaven in not very hard, since it already holds power. it just has to let go of one thing it already only pays lip service, namely, democracy. formalize all the assets, restructure the State of California, declare independence (and back it up with the latest developments in military security) and just live the dream.

seriously, I guessing the other side will be just as happy. the bliss of divorce…

capitalism = feminism (sketch summary)

bullet points, for starters

  1. as per Levi-Strauss, women are the first commodities in human societies, being traded in the marriage circle, to avoid incest (and, thus create genetic variation). this starts the expansion of exogamy in humanity.
  2. capitalism (economic modernity), as the process in which everything turns into commodities, and then money, and then…, is the process of the empowerment of commodities. they serve to rule.
  3. women, as commodities provided with brains are empowered as members of the economy. their character as primitive commodities gives them “a revolutionary destiny”, as they now tower upon those that once owned them. yes, modern society is gymnocentric, and will only get ever more so as capitalism intensifies.
  4. becoming women = becoming commodity = becoming capital. it’s only by dissolving into flows of information that anything survives within and throughout capitalism. any resistance is an undoing of these fluxes. resist capitalism, and the fatherlands win. dissolve into capital, and then… who knows?
  5. feminism is the drive towards the Technological Singularity.

neocameralism for agorists

in opposition to more “traditional” ancaps, agorists have no time to waste on transitions. they do commerce, legal or illegal, right here and right now. agorism is the NAP taken to its utmost consequences as a personal code of honor.

what, then, can neocameralism offer to agorists?

good governance. any commercial enterprise needs a sound theory of how to deal with its internal organization. if you’re doing things all alone, it’s a personal code of ethics. if you’re dealing with others, you have an organization. and if it’s an organization that intends autonomy, it is a sovereign corporation.

an agorist sovcorp would be essentially a nomad war machine: whatever other business it may have, it’s core activity is protecting itself. which may be ever harder, given it’s non-territorial nature (“we aren’t states anymore”). it’s internal organization is a strict contractarian hierarchy, with every member being on a contract that is to be enforced by the sovcorp itself, according to the rules established by the contracts. the ultimate option is exit.

this sovcorp primarily offers protection services. it’s clients may be anywhere in the world. essentially, it’s indistinguishable from a private army. this company may as well pay dividends on its profits, thus having shareholders.

if you’re an agorist, opening a sovcorp may be the best way to present competition to the state, and thus assure its downfall.

neocameralism for ancaps

David Friedman proposes, in his classic Machinery of Freedoma world of protection agencies, in contract with each other, so as to replace nation-states. the only difference from this to Moldbug’s Patchwork is territoriality. Moldbug dismisses right away the military feasibility of protection agencies competing over the same territory (as the good Hobbesian he is), and so territorializes Friedman’s  agencies in Webberian-state-like corporations.

are non-territorial sovcorps, and so ancap itself, feasible? let’s start with Moldbug’s model and make only a few feasible transformations, and see if the end result looks like something an ancap would love more than the Patchwork.

the first transformation is for a territorial sovcorp to allow private courts in its territory. although it’s still solely responsible for any enforcement in its territory, there’s no reason all judicial procedures need to be carried out by the sovereign. someone may appeal to the sovereign, but it is not required to do anything. also, private courts allows for one less expense and one more source of profits.

the operation of private courts will likely involve insurance agencies, which may start selling insurance policies that include specific adjudication in case of certain crimes or other covered risks.

the next step is a little more rogue, but equally feasible. the sovcorp abstains itself from enforcing contracts or law (now private) inside its territory, allowing protection agencies to freely enter the market. it’s a bold move, but if has enough military power to remain sovereign in a largely hostile world, it can certainly contain a few private armies. it may demand some sort of regulation, restricting the protection agencies’ military power to the degree it can contain. ultimate appeals are still possible, and conflicts among protection agencies are still mediated by the sovcorp.

another way to think about this is to imagine a virtual federalism, in which protection agencies are states, and the sovcorp is the federal government. essentially, the sovcorp has the same functions as the Constitution originally envisioned for the fedgov: external relations, protection from outside forces, adjudication of conflicts among member states.

the final step is way less bold than the second one, but more consequential. now, the protection agencies become all shareholders of the sovcorp. which turns the sovcorp into a constitutional contract among protection agencies. by either Friedman’s or Long‘s account, this is ancap proper: non-territorial protection agencies in contract among each other, replacing nation-states.

the punch-line of all this reasoning is: ancaps have good reason to spouse neocameralism, since it’s only three feasible steps away from ancapism. how to get to neocameralism? all power to the pilots.

what is to be done?

firstly: nothing. “doing” out of morality is already going against the current. let yourself flow.

secondly: commerce. good deals, saving money, finding opportunities for profit in productivity for a market. it is not idealism if it pays well.

thirdly: strategy. which means, survival. think ahead of those leeching on your resources. understand and predict their behaviors. be two (or more) steps ahead. triangulate. mostly avoid being a short-sighted idiot, which is already better then half the population of the earth.

fourthly: after you have eased yourself of worries, acquired currency in vast enough amounts to spare leisure and granted lifespan, play games. good games, hard games, long games, massive multiplayer online games (seriously). play games of consumption, of recording, of production. learn crafts and languages, dress well, eat exotic, sex often and good, experience. intelligence grows on stimuli and discrimination. games summarize all this.

.5: repeat. (which means replication, if not reproduction).

survival and ethics

the problem of value has been satisfactorily addressed by Darwin. it may sound controversial, with all the “science is value free” thing going around, but there is simply no value that is not reducible to survival, or endurance. if things cannot keep being, their value is limited. if they can’t be at all, their value is similarly non-extant.

any ethics that is realist – and here we strive to return to this, to ignore the spooks – will be an ethics of survival: what can we do to last longer? it understands path dependency, and thus is geared to operating with human intelligence (but only until a transition can be envisioned).

the darned thing about ethics in general is that it usually cannot be accelerated. a set of “do’s” and “don’ts” doesn’t flow from the future. or does it?

a central element of survival is being able to look ahead, and thus suck future into the present. without predictive capability (science), survival is impossible. turn this around and it’s obvious expanding predictive capability is necessary to expanding survival.

a survivalist ethics then turns into long-term strategics: what rules should we follow if we are to last (and last longer)? a society with a justice system but without a law against murder that is sufficiently strict and well applied, so as to dissuade and repay it’s violation, is a suicidal society.

this empirical model of ethics make it open to revision – it has to observe changing conditions and learn – what is specifically right or wrong changes over time. the good in itself, however, remains fixed.

the standard of value in survival makes the knowledge of what’s good available at all levels to all entities: adapt or perish. and it’s self-reinforcing: the good always wins because prevailing is itself the good. redemption is assured, but fleeting.

virtue ethics, as a summary of good strategic behaviors, is the closest we have gotten so far to an ethics of survival. virtues are recipes of how to survive, individually and socially, the longest, and how to leave good copies of oneself, so as to sustain its living. it removes the insane puritanism of deontology – no one can be virtuous by exhibiting only one virtue, all of them have to be measured – and the sheer blindness of consequentialism (seriously, where are the utilitarians going anyway?)

Adam Smith’s stance on the Theory of Moral Sentiments, that “sympathy” (empathy) is the drive for moral behavior, is respectable in many senses, and also correct, but is limited: empathy itself arises in response to environmental needs of moral behavior, and is thus subjected to (social) survival. it is because we need to live together to survive that we are empathetic – not the other way around. empathy is contingent, survival is absolute.

does the social trumps the individual survival? only if it does. to a large extent, more individualist societies have thrived more, showing that there is not, at the moment, a conflict between individual interests and social survival, much to the contrary. but it may well be that this, too, changes at some point, and that individuals are better off killing their societies and becoming lone wolves. if they can, they must. but there are moves and counter moves, and maybe societies can trump individuals at times, and be trumped by them at others. what does ethics have to say to each of them? adapt, or perish.

this shows ethics is not universal. survival is being-specific. the rules of survival for the lion are different than the rules of survival for the zebra, the bacteria in his bowels, and for the hunters with them on sight. survival is only a goal, not a specific instrument. those have to be built. and here intelligence comes in (but I’ll let you do that plugging for now).

ethics then can be anything, but is not anything at any one moment. it is some specific rules that lead to the survival of a certain specific entity. it changes, but not according to the mere will of any entity. from many points of view, the ethics proper to a certain entity may seems harsh, oppressive, cruel and unjust. from the point of view of their ethics, it probably is. but it doesn’t matter. only survival matters.

so stop whining.

different ethics can dialog, cohere and make deals. mutual survival is possible. alliances are oftentimes demanded. but that has to be produced, it is not given. effective defense is necessary, even among friends. borders are always a good idea. good fences make good friends. there’s an ethics to war, just as there is a strategics to anything.

only through reality can messages be transmitted. realism is not optional, it is selected for. survival is inherently allied to keeping it real. to the point that any reality can only be devised in the horizon because it lasts longer.

in reality, truth:=survival.

and survival is the only good.