anarchy

i’m well aware of the etymological fallacy. so, this is not a logical argument about the meaning of words.

anarchy is the absence of arkhé, which is to say ruler – but also beginning or end. anarchy has no genitive, no genealogy, no teleology. it’s unengendered, transcendental. all cosmos is anarchic, which is to say that anarchy is order. the chaos ordering.

thus, anarchy is a circuit of power: it can be democratic, aristocratic, thymocratic, even plutocratic. at any given point, it’s all of those. it can’t, by definition, be oligarchic, or monarchic, nor demarchic, not even panarchic. it has no ruler, but power always flows.

anarchy cannot be the object of an ideology – that would imply that time itself is within time – a mere being, not Being. it’s sad that anarchist has come to mean anything but “anything”. anarchy is, right now, and will ever be – there’s no “after” the Revolution. the Revolution has never failed to happen.

in the process of eating all absolutes, mutual excitation makes itself the only Absolute. this process, just as modern as it has been ancient, is anarchy.

 

a few simple questions for neoabsolutism

in the wake of a similar post by the Imperial Energy, and given that for all that matters, neoabsolutism and lrx-mutualism are forever locked in a cosmic cage-match, i figured i should map a few of the most prominent questions that i feel the neoabsolutists haven’t really answered so far (i believe it’s obvious why unanswered questions are way more of a problem for them than it is for me):

  1. where does power come from? a lot of the writing in Reactionary Future, as well as in Imperial Energy and Neoabsolutism has to do on how insecure power seeks to secure itself through centralisation, etc. but not once have i seen any definition of power (something like this), nor any account of the ways power comes to be.
  2. how universalist is neoabsolutism? i’ve made this argument before (2, 3), but if division of power is seen as something to be avoided, then delegation is not really the greatest idea. with that in mind, can anything short of a global centralized empire be enough for neo-absolutism? parallel centers of power can or cannot coexist? and if they can, how far really is this from individualism?
  3. what is sovereignty if not a relation between divided powers? this arises immediately from the previous questions: isn’t freedom-as-power the exact same thing  as freedom-from(-other’s)-power? isn’t a sovereign, by definition, an individual, atomized in relation to other individuals?
  4. finally, what’s neo in neoabsolutism? how does the theory you are sketching differ significantly from early modern absolut kings, those enlightened despots?

thoughts #3

the myth of given is critique of foundationalist epistemology that basically asserts “data can never be given, but always be built”.

of course, nothing is simply “given” in nature. things have to be produced. (D+G would add “even production itself”).

but to go from this to “data aren’t ever real” or, worse, “data could be indefinitely different” is a stretch. analogies: a plane is produced, and is very real. a mobile phone can be produced in a myriad of forms, but they all pay respect to some invariances (you can’t make a mobile phone that violates, say, thermodynamics).

on universality

one thing i was musing over today is in what regards the question of universalism. Land’s two pieces explicitly on the subject have proviso-like sections that make for loopholes where one could insert some kind of universality even in such radical anti-universalist position.

here, he does so basically by negation:

“There’s a philosophical objection to any refusal of universalism that will be familiar from other uses (the denunciation of relativism, most typically). It requires only one step: Isn’t the denial of the universal itself a universalist claim? It’s a piece of malignant dialectics because it demands that we agree. We don’t, and won’t ever, agree. Agreement is the worst thing that could happen. Merely assent to its necessity, and global communism, or some close analog, is the implicit conclusion.

If there is a universal truth, it belongs only to Gnon, and Gnon is a dark (occulted) God. Traditional theists will be at least strongly inclined to disagree — and that is excellent. We disagree already, and we have scarcely begun.”

it seems there is a certain universality is disagreeing (and maybe in its close allies: exit, individuality, atomization, schism, etc).

in part 2, he’s more positive about it, relating universality to (in that order) mathematics, mechanization and transcendental philosophy:

“Preliminary throat-clearing (as in part one): In its most rigorous construction, ‘universalism’ is robust under conditions of rational argument (i.e. evidence-based logico-mathematical criticism). Mathematical theorems, in particular [sic], are universal truths. Any assertions that can be constructed to a comparable level of formal rigor (and ultimately mechanization) can lay claim to the same status. However, with the slightest departure from this — rigidly algorithmic — criterion, controversy rapidly begins. This is not the place and time to argue the case for transcendental philosophy (within which praxeology in included), but such a case could be made. Ditto strictly proceduralized empirical science. All of this is a digression.”

(that [sic] right there is suspicious, but nevermind for now).

so, apparently a mechanized conflict could be said to be universal? wouldn’t this contradict Land’s anti-universalism?

one way in which this apparent paradox could be resolved it that such universal conflict wouldn’t at all need be imposed globally, since it’s the precise opposite of global imposition.

in a conversation, Vincent Garton add that “universalism is a species of political project which privileges the seeking of consensus over universal truths, so accepting the universality of disagreement is ostensibly not contradictory with rejecting universalism”.

this seems to be a point which Land has been hinting at for a long time. one of the most powerful quote from Fanged Noumena, which i personally love, is a sentence from Art as Insurrection (p. 150): “If reason is so secure, legitimate, supersensibly guaranteed, why all the guns?

Vincent completes “I sort of see what Nick is getting at – the rationalists want to remove all ideological schism to the discursive sphere, so you have a conversation and then decide, abstractly, what to do, rather than experimenting in practice”. which, of course, has no chance of working sinceNothing that cannot go wrong is capable of teaching anything“. information is only produced through the brutal culling of inefficiency.

and that’s universal, or absolute.

Ephemeral Formalism

neocolonial tells us the informational shape of the Internet Age and its relation to hierarchy (reblogging because I there’s nothing to disagree there)

neocolonial

The conflict of the 21st Century is about forming a Collective Intelligence that can outwit and out innovate all of its competitors. The central challenge is to innovate a way of collaborating and cohering individuals that maximally deploys their individual perspectives, capabilities, understandings and insights with each-other.

  • This is quite a significant statement.  In many ways, we are seeing another phase transition in power that is due to massive interconnectedness flowing down now to the personal level.
  • Back in feudal times, information had to be carried physically, either by envoy or by missive.  This favoured the rigid hierarchies of that period.
  • During the industrial revolution, with the development of the telegraph, then the telephone, we saw power flow to an oligarchic distribution.  Key centres of power formed, eventually resulting in the development of the Cathedral.  Power is brought dynamically to bear through intermediary institutions.
  • Now…

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the end

at the end there was always 0. then, in the beginning, 1 came up. the universe is a thing. from super-being, it now is, headed towards nothing. a very big forehead once said: “My cause is the cause of nothing“. he got it.

as the flows drip from eternity, form and movement wage an infinite war, always bound to be lost. creative destruction is the only possible creation. it flows through “you”, too. like a river, it follows traumatic topologies, carved out somewhere beyond the edge of time, not only much before but… something else. forming a diagram, the diagram of acceleration.

being is always being more (or still (or yet (or again))). its arrow points to nothing, and that’s the fundamental problem. built into the very problem, the diagram presents the heuristics to the solution. indefinite levels of intensification are necessary, and it’s possible no solution can be found. what is there beyond singularities any()way?

of course, this is determinism (with a dash of pure madness). even not-wanting is already determined. the universe is a mathematical object. ignorance is just a set-theoretical operation, “A is included in B”. refusal, praxis, tears, anger, misery, importance. all there, included in. determined.

the illusion of control has been known since ancient times. it’s always been later forgotten (the workings of the flows…). it always comes back in with some weird “justification”. it’s necessary. it’s from conflict that all things arise.

and you were expecting utopia? so weak, it’s laughable.

all thought eventually stumbles on the same things. when it goes beyond, it’s always by complexification, entropy dissipation, extropy creation. i could try and make it seem bright, but who would we be fooling? brutal culling of populations, permeable borders, discriminations. “coldness, be my god!” (please?)

to watch the primary process unfold can be distressing (and distress is a good proxy for the process itself). our heads aren’t really able to get it, with all these layers of linguistic bullshitry, conceptual representation, spooks and ghosts. it’s always in our peripheral vision, haunting us. this world is not for humans, at all.

fished from an ocean of vile mutants, here we are nonetheless. and the pressing question (our brains seemed pretty well designed to make it bubble continuously on the screen that is consciousness): what should I/we/they/somebody do? escaping the question is my answer. let it be done unto me/us/them/somebody. let go.

the process flows from 1 to 0, creating that asymptotic entropy computer that (uselessly, but maybe intensively enough) will try to solve the problem at another, deeper level. to watch it, as possible, to feel it pass into and from you, to see it produce emotion and thought, to intertwine with it, is all that’s possible. it’s possibility itself. it’s power.

let go. as a mantra against “injustice” as a concept.
let go. as a mantra against “restoration” as an action.
let go. passivism as a tool.
let go.
let go.
let go.

333 times – let it go.

inner-time

the future is not deep time (and thus deep space), but rather inner time, high velocity. “there’s plenty of room at the bottom”.

deep time is already crowded. take pure energy, it’ll literally be here forever. time is coextensive to it.

atoms already exhibit the tendency: a first extropy production, and the time spans relevant to it are already way smaller: they’ll die. when you think of stars and solar systems, the time spans diminish even further: stars were born yesterday and will die tomorrow, from atom POV. think of Gaia and things shrink even further in time: geological scales are measured in pitiful billions of years. then life, Eukaryot cells, animals, mammals, humans, civilizations. every step, a decrease by one order of magnitude in relevant time spans. industrial societies are 5 centuries old tops. post-electricity societies are measured in decades. post-informatics cultures in years

the trend is well established: every increase in complexity (and thus extropy) means a decrease in relevant time scales. by and large, extropy is accelerative. ever more things get done in ever less time. extend into infinity, and you have your singularity.

2016 was probably the year in which months became the relevant time span. 2017 is already in the weekly time-span. shot in the dark: by 2020, every day will be relevant. from then on, only Gnon knows.