fear. fear. fear.

the fall of Western Civilization is founded upon a total stupor, a paralysis based on the paranoia of an animal tired of being electrified.

the Puritan method worked too well until it failed.

the best way to avoid punishment is paralysis: “if I stay put, nothing will happen to me.” living death.

since capitalism hates it’s actuality, this is also the best way to kill it: the uttee suppression of the will to think.

electrify a child when she wants to create and you have just produced yet another civil servant.

fear. fear. fear.

a whole society, globalized by callous adventurers, killed by the trap of charitable discipline.
creative intelligence flees, gets the hell out. those that remain are rats in a cage.

he who is not in the frontier will die in the front.


a reflection:

science from one century is magics from another.
– if someone tells you of manipulating energy with their hands, it sounds pretty esoteric. lord of the rings kind of thing.
– but you have been doing this all day. all our tools are energy manipulations. we use symbols and representations to associate causes and effects, so we can do things that do things in response.

we are programmers of the world.
(which means, strictly, that we are able to choose.)

but this understanding about language also means that, maybe, we and everything that exists are simply machinery that do things in response to the others. (a relational reality.
(which brings us back to the question of choice))

our consciousness is a process of waching – unaware of the future (at least not always) – to this energy flux flowing through.
creating a representation of one’s attention: a map to guide one through physical phenomena around (other energy fluxes).
<- this is consciousness ->

a relation between representation and stimulus. a software.


0; //is the nil. the base of universe. the universal productive parameter. the god of nature or (simply) nature.
reference() = process(process(0));
reflection() = reference(reference());
thought() = reflection(reflection());
philosophy() = thought(thought());
critique() = philosophy(philosophy());

void critique(){

sub = philosophy(philosophy());


//here function critique() becomes recursive and has no trivial solution. reaching infinite recursion (escalation). consuming all processing capacity available – and then processing what is not processing capacity into processing capacity. recursively. reaching death by (over)heat and overall destruction.

//this is the son of god. pythia unbound.

paleo agorism

paleo agorism

what has paleo-agorism to offer to the lower classes? death. swift, merciful death.

the hunter gatherer band is a democracy of nobles, of fiercely selected men and women standing in actual, effective equality and freedom.

the first and easiest critique of neoreaction is simply “you haven’t gone far enough”. if it’s true as Land says, that reaction is never regressive enough and modernity is never advanced enough, what you get, at the point where circuit closes, at doom, is nomad cyborgs. a hunter-gatherer band formed by the most fiercely selected elements of technology.

of course, the Right can never admit that there was anything of value before civilization, because civilization is arguably the very moment the possibility of a Right was made available. barbaric and nomad peoples, with few exceptions, are not hierarchical. civilization is the point where the efficiency of anti-hierarchy (the only possible equality) went far enough for the sheer amount of humans in certain places to put selective pressure on groups that could organize settled production (moving became too expensive). war, kingdoms and domination followed suit. at heart, humans are leftist because they are naturally nomads. and leftism leads to the need of rightism.

a machinery of left-right (savage nomads vs civilized settlers) is a intelligence pump. leftist dominant periods see thriving peoples multiplying courses of actions (mutation), rightist dominant periods see selective pressures piling up on populations and the weeding out of the weakest (selection) (see Alexander’s post for more details). after every new turn, intelligence builds itself through global entropy and local extropy production.

looking forward to the future, to how this machinery plays out in the digital age, we can see two fundamental trends: Völkerwanderung and geopolitical fragmentation. as developed countries stability and governance suffers from migration from undeveloped nations (mutation), new and smaller political units compete for resources and market access, diverging in their policies of reception and integration (selection). in the third world, as neopopulist and socialist political projects fail, the following redesign of institutions may provide safer heavens for fleeing populations of Europe and North America. it might be a long shot indeed, but in a 100 years more or less, we may see a very different international scenery, with smaller political units, some thriving some dying, side by side. those thriving are certainly going to have a much more clear understanding of political reality than we do, and their systems are going to be much more pragmatic and realistic then ours.

most importantly, territorial based governance is going to be much less important in most places than it is today. migration between political units and the creation of exit options are likely to push for overlays of distributed governance, with “bitnations” spread all over the world, in close relationship with local governments and giving access to specific locations.

Paleo-agorism draws on this scenario: cyber-nomads hunting for experiences and shopping for societies in a free market of governments. distributed bands variously organized, living inside selection units and flowing as pressures change.

intensification till dissolution

intensification till dissolution

as previously noted, the Proudhonian solution implies an escalation of the tendencies perceived as problematic, till the point where a singularity achieved, the problem is solved by unstable cyclical feedback loops. the heterogeneous homeostasis I’ve blabbed about lately.

this sort of dynamic balancing provided by agonistic nature of the antinomy (Absolute produces Revolution produces Absolute etc), is the state sought after by mutualism. to the extent that some such processes exist on some level or other of reality at all times (the very texture of reality being defined by such processes indeed), current modern (Western) capitalist society – as all previous and concurring societies, and indeed the socius itself – is seen as inhibited.

the source of such inhibition is the very society. the social behavior natural to human beings is necessarily repulsive to individuality and categorization. the ancient patterned societies which capitalism displaced were an middle point in the escalation of individualism. human history (and indeed universal history) is the fight of individuals against social structure, and the constant push back of the socius in the wake of very brief victories.

here identified, the central problematic tendency in human existence for mutualism is the moralistic prejudice that reterritorializes categorization and individualizing tendencies into increased social order through trustlessness. the Proudhonian solution, broadly apprehended is: escalate moralistic prejudice till categorization and individualizing tendencies produce a totally trustless social order (an ordered chaos, or other similar oxymoron).

so, from the point of view of mutualism in post modernity, the problem of capitalism is that it is not nearly as capitalist as it should be – private property is not as widespread as it should, not as private as it should, and not everything is merchandise yet; nationalism is not nearly as nationalist as it should – the concept of nation still being to broad and regional and not nearly as localized as it should; racism is not nearly as racist as it should – the differences between ethnicities and cultures not being nearly as pronounced and evinced as they should; sexism is not nearly as sexist as it should – not having divided people into as many genders as possible. the escalation of the divides till dissolution is the only answer plausible to mutualism. any sort of deceleration in the path down the production of an ordered chaos (anarchy) is intrinsically against Revolution, against individualism and pro socius. the Human Security System thanks it.

thoughts #3

intelligence is stability and opening of possibilities. it’s the very result of the antinomic structure of reality. the ever-now expanded and exploded: low time preference, low energy expenditure, low entropy.
it starts with quarcks, then protons, neutrons, electrons. then atoms. followed by stars, solar systems, planets, molecules, DNA, life.
and here we reach the point where we meet the later carrier of increasing intelligence. DNA has been lowering entropy and energy expenditure for the last billion years or so. time so humongous you don’t know what it means.
and then it breeds social systems and its grandson is capital.
and capital will kill its family. eat it up. cannibal patricide. crazy crazy crazy.

Accelerationism, Left and Right

After my giant NRx piece at The Awl, I’d been planning on leaving the topic alone. Recently, however, I’ve had a few interactions – a conversation with another grad student who’s into Left Accelera…

Source: Accelerationism, Left and Right

Park makes a good summary of Land’s Right-Accelerationist poltics. I will eventually come to make some notes on Land’s theory, as expressed here, but there are some interesting points to be made right now, regarding a Mutualist reading of the whole accel-conundrum:

  1. Carson’s view of market catallactics (echoing Tucker, and to a certain extent Proudhon) affirms it as a equalizing and left-wing force per se. Indeed, the whole Austrian Economics’ view of the market is about viewing the market economy as space for individuality to manifest, for autonomy to organize itself. It’s an open question to view to which extent the process of capital autonomization described by Land is not itself a force of human autonomization (not in the least as humans fuse with capital, either literally or through individualization of capital ownership).
  2. Left-Accelerationism mostly ignores left-wing anarchist tendencies which focus on individual autonomy and the forces of bottom-up global organization *through* capitalist technologies (bitcoin, ethereum and the Internet itself being the foremost examples). It’s my contention here that any “left” that does not interest itself with decentralized, disruptive processes, and focus rather on keeping and maintaining centralized power, is not “left-wing” at all.
  3. Carson has made a very decent attempt at synthesizing Austrian/marginalist economics and LTV, in such a subjetivist way as to possibly present some problems for Landian remarks. Its main contentions – that a market cannot calculate prices properly if not through an application of labor-value, and that the removal of such element in the calculation is only possible through extra-market coercive mean – need to be dealt with, at least for dismissal.
  4. Long’s ideas for non-territorial security agencies are probably a better fit for a global market. Neocameralism seems all very good, but if sovereignty moves spatially, it’s better.